SIFF 2019: Lynch: A History (David Shields, 2019)

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If this movie was nothing more than a collection of randomly-edited clips of Marshawn Lynch doing stuff, it’d still be one of the most entertaining films of this year’s Seattle International Film Festival. But like its subject, there’s a lot more to Lynch: A History than catch-phrases, crotch-grabs, and motherfuckers getting their faces run through. Director David Shields, an English professor at the University of Washington, is best known as the author of the acclaimed Black Planet, a look at race and the NBA through the lens of the SuperSonics 1994-95 season. Lynch appears to be a follow-up to that story, using the football player, and his contentious history with the media, as a way to explore the confluence of race, sports, and the media. Like Lynch himself, at various times gregarious, silly, hilarious, taciturn, guarded, shy, and angry, the film heightens the contradictions of a systemically racist society that elevates young, physically gifted black men into multimillionaire role models while attempting to control their every means of expression.

Entirely made up of archival film clips, hitting all the highlights, on the field and off, of Lynch’s public career, the film situates him in a long history of Bay Area radicals, Oakland residents from Jack London to Bobby Seale to Tupac Shakur. We get clips of African folklorists discussing trickster gods intercut with classic hilarious Lynch clips (like driving the cart around the field at Cal, or drinking a fan-proffered bottle of Fireball and throwing Skittles to the crowd during the Seahawks’ Super Bowl victory parade). We get all the amazing runs (deeply-profane fan videos of the Beast Quake are always welcome) and all the self-righteous whining from the media about Lynch’s refusal to answer their stupid questions. About the only great Lynch content I noticed was missing was when he played Mortal Kombat with Rob Gronkowski.

Marshawn Lynch is one of my all-time favorite athletes, I’m thankful to have been closely following the team for his entire Seahawks career, and so of course I’m happy to see these clips again. But thanks to Shields’s expert editing and contextualizing of Lynch’s life and the coverage of it, it’s impossible to watch all this without questioning our own complicity in American racism. The obvious morons of the sports media world, the guys that call Colin Kaepernick dumb for example, make for easy targets (we’re all Randy Moss glaring at Trent Dilfer). More difficult is trying to understand just how much of our enjoyment of Lynch’s surreal weirdness and his other-worldly physicality on the field is based on his conforming to the limited and limiting roles (clown, thug, angry youth) available to black men in the public eye. Possibly as disturbing is the broader question of whether a life lived in that public eye, as it has been for star athletes for a long time and as it increasingly seems to be for the rest of us, can ever possibly be authentic and not just an amalgam of adopted roles and stereotypes, and if that’s always been the case anyway, regardless of the omnipresence of panoptic media.

Did You Wonder Who Fired the Gun? (Travis Wilkerson, 2017)

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Opening Thursday and playing through the weekend at the Northwest Film Forum is Travis Wilkerson’s first-person documentary about the murder of a black man in Alabama. The victim, Bill Spann, was killed in a grocery store in Dothan by Wilkerson’s great-grandfather, S.E. Branch, who was initially charged with murder for the crime but the charges quickly disappeared. Inspired by the Black Lives Matter movement, Wilkerson heads home for the first time in a long while to investigate his ancestor, his victim, the town, and the history and mechanics of white supremacy and its persistence into the present day.

At just about every stop in his investigation, Wilkerson is stymied. The environment of Dothan, along with neighboring towns that may have some connection to the events, has changed over the past 70 years, although not as much one might expect (at least where I’m from, in the West, change is a constant: the parts of Spokane I grew up in are unrecognizable today, let alone how the city would have looked to my grandparents in the 1940s). The physical persistence of the past is captured in black and white static images: old houses, ominous streets, blossoming yet menacing trees, a strip mall city hall, a fateful store counter. These constitute tangible evidence of more spectral ideological hauntings: a great aunt who has become a Southern Nationalist, creepy teens in cars following nosy outsiders, and a conspiracy of silence over a long-forgotten crime: witnesses who refuse to speak, government documents disappeared, the town hospital gone to ruin, a cemetery of unmarked graves. What Wilkerson does find is disturbing in its banality: old home movies of his great-grandfather, looking no more sinister than anyone else and a death certificate horrifying in its stark, uninquisitive language.

Wilkerson narrates with a deep voice hinting at contained rage and only occasionally do any other voices enter the film. His mother and aunts write him letters about his great-granfather, revealing new, undiscovered crimes, but he reads them himself. The current neighbor of the family’s old store (since sold and resold and now a kind of speakeasy) speaks on camera for a bit, and Wilkerson gives over ten minutes or so to a rambling, fascinating monologue by Ed Vaughn, a civil rights leader and resident of Dothan, who nonetheless can provide few details on the crime itself. Instead Vaughn helps bring to life a period of American history the feeling of which we have willfully forgotten in favor of belief in our own (that is to say, White America’s) heroic progress, while the terror of racism, along with the identities of its victims and the activists who worked to upend it, are conveniently shuttered away (there’s an interesting side story about Rosa Parks and her activism long before the Montgomery Bus Boycott with victims of racist and sexual violence in Alabama, work which is usually left out of the standard narrative about Parks). The story is framed by a discussion of Atticus Finch, with clips from To Kill a Mockingbird, standard images int he beginning, describing Harper Lee’s character for what he has become, a “secular saint”. The film ends with red-tinged negatives of that same footage, as Wilkerson describes Lee’s revision of her character in Go Tell a Watchman, the private, racist face of Finch (of America) exposed underneath the public virtue. Punctuating the narrative are names of victims of white brutality: Trayvon Martin, Sandra Bland, Eric Garner, Bill Spann, accompanied by Janelle Monáe’s “Hell You Talmbout”. It isn’t as effective as Raoul Peck’s insertion of modern protest footage into his James Baldwin doc I Am Not You Negro, but it makes the point. What Wilkerson discovers, what we probably have always known, but rarely have acknowledged, is that that past hasn’t passed, that the legacy of white supremacy lives on and its effects are still being felt. That the very fact that S.E. Branch has a great grandson and Bill Spann does not is proof.

VIFF 2017: Sami Blood (Amanda Kernell, 2016)

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Sami-Swedish writer-director Amanda Kernell’s debut feature, Sami Blood, opens on a black screen and the sound of a lonely, whistling wind. Then, we hear a knocking, as the introductory credits, white on black, appear, and a man’s voice speaks: “Mom?” More knocking, then the same man’s voice: “Christina?” The first image appears, an elderly woman, alone, in close-up profile, lighting a cigarette, looking out a window, ignoring the voice.

It’s a haunted space with that blackness, the wind, the disembodied voice, and the woman who is turned away, hiding from both the voice of her son and our public prying eyes. It’s a space that sets the stage for the film to follow, the story of the girl who becomes that woman, a woman who is, indeed, haunted, hiding, and alienated from those closest to her and from the larger world, too, a world, she fears, might stare at her too much and too long.

In the opening scenes, the elderly Christina (Maj-Doris Rimpi), reluctantly guided by her son and accompanied by her granddaughter, attends the funeral of her long estranged sister. It is a Sámi funeral, following the traditions of that complex and internally diverse people group indigenous to Sweden, and it is clear that Christina, living in Swedish dress and speaking the Swedish language, feels deeply uncomfortable within the Sámi community. She speaks to no one and shields her face with her hand while she sits silently at the post-funeral meal, apart from her son and granddaughter, who are eating and talking with ease with those around them. The intimacy of family-community bonds juxtaposed with the individual isolation of Christina, separate and silent, is what strikes us most immediately. It is one thing to feel alone among strangers, wholly another to be alone among kin.

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I Am Not Your Negro (Raoul Peck, 2016)

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Haitian filmmaker Raoul Peck’s documentary about the great American author and essayist James Baldwin is neither a biographical film nor a typical talking head documentary, with various experts and narrators explaining to us, the regular people, the importance of the people and events depicted on screen. It’s an essay film, built around notes Baldwin compiled for a project he ultimately abandoned, a personal history of Medgar Evers, Malcolm X and Martin Luther King Jr, African-American activists who were murdered in the few years between 1963 and 1968. Samuel L. Jackson, in a hushed, yet determined voice, narrates Baldwin’s notes, and Peck freely cuts between them, recited over archival footage both past and present, and images of Baldwin himself lecturing, participating in panel discussions, chatting with Dick Cavett and generally just being himself (the fear in his eyes as he drives around Mississippi street with Evers is palpable, as is his anger at being condescended to by an aged white professor on Cavett’s show). The result is a rambling, discursive film that captures the essential genius of Baldwin’s work, the uniqueness of his mind and the eloquence and power of its expression.

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