A comedy of remarriage as only Hong Sang-soo could imagine it, Yourself and Yours rearranges the familiar building blocks of social anxiety, sex, and—most of all—soju to tell the story of one couple’s breakup and reunion. Or, given that this is Hong’s protean world, perhaps it’s not a reunion at all but a new couple, newly formed. Key to this Hongian puzzlebox is Minjung, a young woman with a well-known love of drink recently sworn off the sauce at the behest of her boyfriend. Rumors of soju recitivism split the couple up and Minjung encounters two different men who profess to know her from the past. Minjung, for her part, claims no memory of them, offering up a suspicious twin sister look-a-like story or blank stares in response. The exact nature of these misidentifications forms the film’s core mystery. It’s certainly possible that Minjung’s penchant for drink has obliterated these men from her mind, though it’s equally plausible that the self is an infinitely branching set of traits, often repeated and therefore identifiable, but always shifting emphasis, shape, and order, so also essentially unstable. Sounds like Hong’s movies.
Unlike his other recent features, Yourself and Yours offers no structural blueprint at the outset. Hill of Freedom‘s jumbled letters explain that film’s disorganized narration and Right Now, Wrong Then‘s initial title card (the inverted Wrong Then, Right Now) clues the attentive Hong viewer into the game being played. The dissipated dreaminess that governs Nobody’s Daughter Haewon comes closest, but with a crucial difference: Minjung does not appear to be dreaming. None of the strange happenings emanate from her consciousness. If anything, the unblinking earnestness of actress You-Young Lee’s performance ensures that Minjung remains a fixed point, no matter the cognitive dissonance she inflicts on the men around her. She is a mystery to others but never to herself.
That self-assurance allows Minjung to act the Hongian sage, the one character with sufficient wisdom to proffer extra-filmic advice: “Knowing is not as important as we think.” Perhaps that’s the only explanation for this hall of mirrors, though if this is a Stanley Cavellian comedy, as the final moments suggest, it’s one that takes his idea of transformation literally: “I am changed before your eyes, different so to speak from myself, hence not different. To see this you will have to correspondingly suffer metamorphosis.” Is Minjung’s mutable personhood just a screwball game to win back her lover, to make him transform? He can’t deny his partner’s true self (I drink therefore I am) and expect to keep her. So she wins. Is her victory a consequence of drunken forgetfulness, a spatiotemporal rupture, farcical roleplay? The beauty of Hong’s cinema lies in never having to choose.