Belle (Hosoda Mamoru, 2021)

Hosoda Mamoru’s Belle is incredibly corny, and I kind of loved it. I think you could probably say that about any number of the slice-of-life animes I’ve adored in recent years, like the Kyoto Animation productions K-On!, Sound! Euphonium, Liz and the Blue Bird, and A Silent Voice, but while Belle shares with most of those works a focus on the emotional life of a musically-gifted teenage girl, it also reaches outward to make a statement about The Way Things Are Now in a way anathema to the KyoAni hyper-specific approach. Hosoda goes big: it’s not enough for his moment of epiphany to simply be one damaged person connecting with another, it has to be witnessed by the entire world.

The entire virtual world, that is. Belle is about a young woman, Suzu, played by singer Nakamura Kaho, painfully shy and still suffering from the loss of her mother years before, who joins U, some kind of futuristic virtual reality world that scans your mind and body and creates as your avatar an idealized version of yourself, amplifying your strengths and weaknesses. She, in her virtual form as “Belle”, quickly becomes a singing sensation, charming millions with plangent pop ballads about loneliness. Her (fake) world is disrupted by a rampaging monster known as “Dragon” to whom she becomes weirdly drawn. This becomes more and more obviously the Beauty and the Beast story, until even I picked up on the connection. Suzu tries to find out who Dragon is in real-life, and what’s pained him so much to cause his destructive acting out, before the VR police (led by a fascist blond named Justin) can dox him into nothingness.

It’s all ridiculous of course, and the rules of the virtual world make absolutely no sense. But I’m not sure that matters, and Hosoda plays it all so emotionally straight that when it builds to the big climactic song, for awhile you actually kind of believe that music can bring the world together, can make us all better people, and that bullies can actually be defeated with nothing but the power of innocent moral righteousness. Hosoda loves big climaxes like this, and while Wolf Children, his masterpiece, does this while still staying believably small (it’s about one mother’s love for her child), he seems more at home in big mind-exploding climactic sequences, real emotions collapsing or blowing up virtual or imaginary worlds (Mirai and Summer Wars take this approach, if I remember correctly).

One of my favorite bits in all of the Hosoda films I’ve seen though is the scene right before the big climax, when a couple of romantic plot threads involving side characters get resolved at a train station. He holds a long shot: Suzu and her friend Ruka on the right side of the screen, and Ruka’s crush Kamishin on the lower left corner. As her two friends realize the other has a crush on them, they turn red and awkward, Suzu silent in the middle. Ruka does not move, Kamishin runs back and forth out of the frame. Hosoda holds the shot for an extraordinarily long time, only cutting to a close-up of Suzu when one of them mentions her crush. It’s a very funny scene, the more so because Hosoda underplays it, never overplaying the cartoonish surreality (I shudder to think how such a scene would play out in Demon Slayer, for example) or even the standard shot-reverse shot formula one would get in a typical live-action film. The restraint takes a scene that could have been merely comic into something as beautiful as it is silly. It’s slice-of-life filmmaking at its best.

Demon Slayer: Kimetsu no Yaiba the Movie: Mugen Train (Sotozaki Haruo, 2020)

The highest grossing film in the world in 2020 was, for the first time since people have been tracking such trivia, not an American movie. It was a continuation of an anime television show about a teen-aged demon slayer set a hundred years ago, in Taisho-era Japan. The Demon Slayer movie has made well over $400 million thus far, easily surpassing Spirited Away to become both the highest-grossing anime and the highest-grossing Japanese film ever made, and the popularity of the series has rocketed the manga on which it’s based (which began in 2016) to become one of the most popular of all-time as well. It’s not hard to see why: the series is slick and bright, with exciting action sequences and compelling world-building, alongside an unabashedly earnest emotional core. That heartfelt sense of compassion is about the only thing that Demon Slayer has in common with the best anime films of recent years (Yamada Naoko’s Liz and the Blue Bird and A Silent Voice, Shinkai Makoto’s Your Name and Weathering with You, Yuasa Masaaki’s Ride Your Wave), and it distinguishes it from the kind of cynical pandering that characterizes so much of the American superhero work with which it shares certain generic similarities. The result, popular as it obviously has been in Japan, seems ill-suited to the US market: too formulaic for the slice-of-life anime fans, too openly decent for those with an unhealthy fixation on Disney’s intellectual property.

The movie doesn’t do much to contextualize the story, instead assuming that we’re all familiar with the characters and mythology that has been built up thus far across the 26 episodes of the show. In a nutshell: teen hero Kamado Tanjiro comes home one day to find that his entire family has been murdered by demons, all but his younger sister Naoko, who has been turned into a demon herself. The demons function or or less like vampires: they need to feed on human flesh, you become one by drinking their blood (well, one specific demon’s blood), and you can only kill them with sunlight or by chopping off their head with a special demon-slaying sword. The demons become stronger the more humans they consume, eventually developing strange magical powers that make every one of them unique. This accounts for some of the most clever aspects of the series: one demon rearranges the rooms in the house he lives in by beating a drum; another uses spider webs to manipulate humans like marionettes; a third dissolves into a swampy black pool that sucks unsuspecting victims underground. Tanjiro trains to become a demon slayer in order to find a way to turn Naoko back into a human, while she refrains from eating any humans and is eventually accepted as a kind of adjunct to the demon slaying corps.

The first season (the second is set to air sometime this year) follows Tanjiro as he learns various breathing and sword techniques and fights ever more dangerous demons. It’s comprised of several multi-episode arcs, which have subsequently been combined into feature-length movies. These arcs are filled with flashbacks and internal monologues, for both the slayers and demons: ultimately the conflicts are as much internal and psychological as they are about finding a weakness in an enemy’s defense and chopping off its head. In the show, Tanjiro meets a number of fascinating characters, deepening the show’s mythology and helping distinguish it from its generic forebears (it reminded me most of Buffy the Vampire Slayer, but without the metaphor and Whedonism). Unlike Liz and the Blue Bird, which was a spin-off of the series Sound! Euphonium and very different in both animation style and character focus, the Mugen Train movie is a seamless extension of its series, essentially one of these story extended story arcs. Tanjiro and Naoko, along with their similarly young compatriots Inosuke (who wears a boar’s head mask) and Zenitsu (who is outwardly girl-crazy, manic and cowardly but subconsciously highly competent), are assigned to assist one of the top demon slayers, Rengoku, master of the Flame Technique, in stopping a demon who has taken over a train. This demon is one of the most powerful we’ve seen, part of an elite group serving the head demon, Kibutsuji Muzan, and their ability involves controlling dreams. The slayers board the train, the demon puts them to sleep and tries to destroy their souls from inside their subconscious. Will they awaken in time?

The action and animation in Demon Slayer is bright, cartoonish, and fun (some sight gags reminded me of no less than Nichijou), although as clever as most of the demon powers are, the structure of the fights can feel repetitive (Tanjiro gets beaten badly, learns to breathe better, then gets more powerful), lacking the propulsive energy of the fighting in 2019’s Promare, to compare with one recent anime . But that’s more than made up for by Tanjiro’s great strength as a hero-figure, which is his compassion. Seemingly alone among the show’s universe, Tanjiro is able to pity and forgive the demons. He has a purity of soul that contrasts sharply with the brutal violence of the world he finds himself in. This, more than the flashy animation and reliable serialized storytelling is what ultimately makes Demon Slayer so effective, this balance between blood and grace.

Sound! Euphonium: The Movie – Our Promise: A Brand New Day (Ishihara Tatsuya, 2019)

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Liz and the Blue Bird was one of the great films of 2018. A spin-off of the slice of life anime series Sound! Euphonium, it focused exclusively on two of the show’s supporting characters, digging into their psychology and relationship as the band prepared the eponymous performance piece for a competition. It’s the strongest work yet by Yamada Naoko, one of the guiding directorial voices of the Kyoto Animation studio that was devastated last year by a deadly arson attack. This new movie, originally released here for one single show last summer but now playing at the Grand Illusion as one of their virtual cinema offerings, is not like Liz and the Blue Bird at all. Instead it is a direct extension of the series, picking up right where it left off, following the same primary characters over the next school year, but squeezed into a hundred minutes rather than patiently unfolding over the course of two dozen episodes.

It’s a curious decision, one that skims over the things that made the show so great, the small moments of human connection realized through the playing of music, in favor of a whole lot of teen melodrama plotting, mostly among new characters that we don’t much care about. The Sound! Euphonium series, like any slice of life story, anime or otherwise, is about detail, the accumulation of small, everyday moments that in the aggregate coalesce into a kind of epiphany or catharsis that can be overwhelmingly emotional. This effect isn’t unique to anime or dependent on the extended length of a TV series, by the way, two of my favorite films from last year’s VIFF, Mikhaël Hers’s Amanda and Dan Sallitt’s Fourteen (which will be getting a virtual release in the next few weeks) achieve the same kind of epiphanies in much the same way, in running times of less than two hours. A Brand New Day picks up where Sound! Euphonium left off, with the show’s main character Kumiko, a euphonium player in her high school’s concert band, moving to her onto second year. The movie follows the whole year, from the initial meeting with the incoming freshman, several of whom will have interpersonal problems which Kumiko will end up helping to solve (in keeping with the structure of the series), and culminating in the band’s performance at the regional finals, where they hope to earn a spot at the national competition.

Everything about the movie is consistent with the original series. The show’s director, Ishihara Tatsuya, is in charge, and he keeps the visual style exactly the same, where in Liz and the Blue Bird, Yamada had slightly altered it, elongating the characters and muting the color palette to give the film a somewhat less cartoonishly anime appearance. The show is structured around a series of little interpersonal mysteries where Kumiko finds herself in the position of needing to figure out why Girl A is upset at Girl B so that they can both play better and the band can improve. This works in the series not because of the stories (which are mostly generic and not all that interesting) but because they merely form the structure around which hang smaller moments of beauty and because each little story ends up illuminating some aspect of Kumiko, a character who is revealed (to herself as much as to us) only through her interactions with other people and, perhaps more so, through the music she plays. A Brand New Day still does that, but because the stories are all so compressed, they have no weight. Moments that would have been incredibly powerful in the series (Kumiko’s tentative relationship with the trombone-playing boy next door Shuichi, and her much more romantic one with star trumpeter Reina are the highlights) move by too quickly, and would be all but incomprehensible to anyone who hasn’t seen the series. By the end of the movie, Kumiko doesn’t seem to be all that different from when it began.

The film’s highlight, in fact, is the final concert, which is also its only extended musical sequence. And its power comes not through any of the characters we’ve focused on for the previous hour and a half, but rather in the oboe solo that was the primary focus of Liz and the Blue BirdLiz takes place somewhere in the middle of the school year depicted in A Brand New Day, and while we see the shy but brilliant oboist Mizore in the background a few times, she doesn’t, as far as I could tell, have a single line (just as Kumiko and the series’ other primary characters were sidelined in Liz). The concert in fact doesn’t feel like the accumulation of Kumiko’s story at all, or any of the other primary characters from the movie. It’s the epilogue to Mizore’s story, the only one from this school year that really seems to matter.

The Case of Hana and Alice (Shunji Iwai, 2015)

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What do you do if you want to make a prequel to one of your best movies, one built as much around the performances of two terrific young actresses more than anything else, but a decade has passed and the actresses are now much too old to be playing the same characters? Well, if you’re Shunji Iwai, you make it as an anime. That’s the case with The Case of Hana and Alice, the prequel to his 2004 film Hana and Alice. Anne Suzuki and Yū Aoi (respectively) reprise their roles in voice form with an origin story for the two slightly odd friends. In most respects, the film is of a piece with the original: both are slice of life films about teen girls, with meandering plots filled with small moments of wonder and mystery. That they could be so similar and yet be made in dramatically different media speaks to the paucity of Hollywood imagination, where “animated” is a genre unto itself (an almost exclusively kid-oriented one), rather than merely one method among many for telling a story.

Alice moves into a new house and starts a new school in the 9th grade. She’s immediately set upon by her classmates because her assigned desk belonged to a boy who is rumored to have died the year before, which the students have interpreted as some kind of occult phenomenon. She fights back (ably beating up one boy who tries to torment her) and sets out to solve the mystery of the former student’s disappearance, which leads her to her reclusive neighbor, Hana, who sat behind him in class the year before. The two eventually join forces, with Hana coming up with various schemes to track down the boy’s father and Alice lackadaisically playing along.

This leads to a remarkable yet entirely tangential sequence, as Alice, accidentally following and then befriending the wrong old man, finds herself in a miniature remake of Akira Kurosawa’s masterpiece Ikiru. With several shots lifted straight out of the Kurosawa, she befriends her wistful elder, visiting a crowded restaurant and a swing set with him. It’s a completely inessential sidetrack, having literally nothing to do with furthering the plot, and it’s absolutely perfect. A film about the wonder and possibility of youth taking the time to meditate for a bit on what it means to be old and alone.

The Kurosawa thing makes me think about the connections between Japanese feature film and anime. One of his contemporary Yasujiro Ozu’s more famous recurring stylistic features is the pillow shot, a short scene of nothing in particular, a sky, a city street, some power lines. They serve no narrative purpose whatsoever, but they help with the pacing of his films, allowing a momentary breath between scenes, giving the audience a space to think about what they’re seeing. Such shots are also a common feature of manga and anime, individual panels with no story-related content that simply serve to break-up the flow of the narrative, and they’re as anathema to traditional American comic book making as Ozu’s pillow shots are to standard Hollywood editing. In the American tradition, forward movement of the plot is everything, and anything else is a waste of time. This is on its face an absurdly limiting idea of narrative art, but it persists nonetheless (think of all the people out there complaining about Once Upon a Time in Hollywood‘s leisurely pacing as a failure to properly edit).

I don’t know much about anime, but I’ve watched a few series and movies and have maintained subscriptions to both Crunchyroll and Funimation for awhile, despite not really using them as much as I should (as it is with all my streaming services). This summer the tragic fire at Kyoto Animation finally spurred me to watch some of their series: Sound! Euphonium, of which last year’s wonderful Liz and the Bluebird was a spin-off; and K-On!, an earlier series that is also about a high school musical group. They’re terrific, almost directionless shows (K-On! more so than the other: it has an episode that is literally about it being rainy outside, and another about how it’s too hot in the music room) that aren’t so much about growing up or coming of age as they are simply about being young. The Case of Hana and Alice is that kind of movie. And maybe it’s that I’m becoming more and more conscious of the fact that I’m nearer in age to the elderly businessman than I am to the kooky teen girls, but it’s the kind of movie you don’t want to miss when it plays for two more shows this Sunday at the Grand Illusion.

Liz and the Blue Bird (Naoko Yamada, 2018)

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Shunji Iwai’s Last Letter wasn’t the only tear-jerking teen romance to sneak onto Seattle screens this past week. Naoko Yamada’s anime Liz and the Blue Bird, based on a novel called Sound! Euphonium by Ayano Takeda that has already been adapted into two seasons of a TV series and a couple of movies by Tatsuya Ishihara, is playing at the Varsity and the Grand Illusion, where it will be held-over for a couple more shows this coming weekend (the 24th and 25th of November). It’s about the relationship between two girls in the school band. Nozomoi, a flautist, is lively and gregarious, while the oboist Mizore is shy and withdrawn. After a brief prologue, we follow the two girls on their walk to school for practice on a Sunday morning, Mizore following behind, her gaze, at Nozomi’s feet, her legs, and, most of all, her gaily swishing ponytail, brilliantly establishing the obsession that is her crush. The two girls are assigned a duet as a part of the band’s end of the year competition, and their negotiating that piece, and their interpretations of the children’s story on which it is based, is the vehicle through which the delicate negotiation of teen love and self-actualization will be realized.

More muted and intimate than the other high-quality Japanese animated films that have played here this year, specifically the bombastically inventive Night is Short, Walk on Girl and the generationally-expansive Mirai (coming soon to a multiplex near you), Liz and the Blue Bird is no less breath-taking, both to look at and in narrative. Interspersed throughout the slice of life real-world story are the girls’ imagining of the eponymous fairy tale, given a story-book smudginess and an orange and yellow glow that contrasts sharply with the steely blues of the classroom interiors and rainy sidewalks of the city. But most of all it’s Yamada’s focus on small gestures and behaviors, the way Mizore tugs at her hair when she’s nervous, or how the camera, when adopting her point of view, tends to face downwards, like it’s afraid to face the world, that marks Liz and the Blue Bird as one of the most keenly observed romances of recent years, animated or otherwise.

VIFF 2018: Mirai (Mamoru Hosada, 2018)

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In 2012 Mamoru Hosada released Wolf Children, one of the finest animated films of the decade. It followed a young mother’s struggle to let her children go as they age, to become their own people, separate from her (that one of them chooses a human life while the other heeds the call of the wild and runs off to live as a wolf like his father is only tangentially relevant). With Mirai, Hosada addresses much the same issue from the opposite perspective, this time we see the child’s point of view as he grows form a wholly ego-driven individual into a member of a family, a continuum of people that extends not just horizontally to his sister and parents, but also backwards and forwards in time, to the people his ancestors were and the people he and his sister will become.

He’s not a werewolf this time (though he does have a talent for canine imitation) rather he is subject to a series of fantasies that grow out of the trauma of the arrival of his younger sibling, and the shattering of the idyllic existence he’d led as the center of the universe. He sees the family dog anthropomorphized into a fallen prince (an initial act of empathy that mirrors his own loss of place). He meets an older version of his baby sister, and he has an adventure with his great-grandfather. In interacting with these people (which may be mere figments of his young imagination or could be the manifestation of some supernatural power, it amounts to much the same thing) he learns perspective: that other beings are just as conscious as he is, that the world and the people in it are both distinct from him while also forming an essential part of him, a vast web of humanity with a center that might belong to him, but then again, it might not.

Mirai is as fanciful as anything Hosada has made, with a trip to the geometric horror of a train station a particular highlight. But like Wolf Children, as well as his version of The Girl Who Leapt through Time, it is fundamentally grounded in the every day, which in this case means a whole lot of parent humor, for which I am, no doubt, a sucker (I happen to have a self-centered, train-obsessed boy in my home as well). Hosada expertly fuses fantasy and slice-of-life anime, following in the tradition of the best of Studio Ghibli (Kiki’s Delivery Service, Only Yesterday and Whisper of the Heart), as well as any director of his generation.

Lu Over the Wall (Masaaki Yuasa, 2017)

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Things have been bleak on the family film front lately on Seattle Screens, at least as far as I have seen. The last movie I took my kids to was The Last Jedi, and there hasn’t been anything they or I have really been interested in since then. After seeing several toy tie-in cartoons over the last few years (really the only animated film we saw with any kind of heart to it was the ballet movie Leap!, which even then diminished itself with kid-movie cliché chase sequences), something like Masaaki Yuasa’s Lu Over the Wall is an absolute joy, worth taking the kids to even in its English-dubbed version (I assume: the version I watched was Japanese with English subtitles). The mash-up of Ponyo on the Cliff by the Sea and Linda Linda Linda we don’t know we needed, Lu is the best variation on The Little Mermaid of 2017.

Lu is a ningyo, a creature from Japanese folklore roughly analogous to a mermaid. In a reversal of Greek myth, she’s drawn to the shore by music, specifically the pop-rock stylings of a middle school trio named “Seiren”. Moved by the tunes, Lu sings and then jumps onto the land (a protective bubble of water around her head), sprouts legs and dances wildly. The legs go away when the music stops, and after some initial confusion the band members, especially the shy Kai, befriend her. It seems the small fishing village in which the action takes place has a complicated history with the merfolk, with stories of them eating people circulating among the elderly (in particular Kai’s grandfather, who saw his mother get bitten and disappear under the sea). There’s a giant island in the town’s harbor, a Gibraltar casting a shadow over the sleepy village and separating it from the wider ocean and the island where the merfolk are said to dwell. It’s a literalization of the walls separating the village from the outside world, the people from the spirits and nature around them, and Kai from other people. Catchy music and simple messages (“Like everyone!”) are the medium through which Lu breaks down all these walls.

While much of the animation and plotline recalls Ponyo (with a little bit of Kiki’s Delivery Service thrown in), Lu Over the Wall isn’t nearly as derivative as the otherwise pleasant Mary and the Witch’s Flower from earlier this year. Yuasa has a goofier touch than Miyazaki, trading the mystical beauty of Ghibli’s nature for a more Looney Tunes aesthetic. In an interesting twist, Yuasa’s merfolk are vampiric: they are allergic to sun, they can transform creatures into the undead with a bite, and they appear to have to hypnotic power to make people dance in spite of themselves. This leads to some of the film’s most memorable images: denizens of a dog pound transformed into an army of merpups; undead fish dancing their way out of a sushi restaurant. The film’s crisp primary colors and cartoonish character movements are both flatter and more fun than what we’ve seen in recent Japanese animated films like Makoto Shinkai’s experiments in photo-realism (Your Name.) or the more traditional anime Napping Princess, and the look of the film is vastly more appealing than the CGI blandness of recent American efforts. I haven’t yet seen Yuasa’s Mind Game, which is reputed to be quite good. It’s playing this week at the Grand Illusion, and I’m guessing pairing it with this would make for an excellent double bill. Probably want to leave the kids behind for that one though.

In This Corner of the World (Sunao Katabuchi, 2016)

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The obvious point of comparison for In This Corner of the World, an anime set on the home front during World War II, is with Isao Takahata’s 1988 Ghibli film Grave of the Fireflies. But in spirit it’s more akin to Takahata’s later work: the world-dissolving subjective images of memory in Only Yesterday and the episodic focus on the family of My Neighbors the YamadasFireflies is about devastation, about the terrible consequences of war and, more specifically, of the cruel pride that makes for such wars, but Corner is about resilience, about a people to whom war is happening, with or without their complicity: it’s more Mrs. Miniver than anything else. Beginning before the war and skipping quickly through the early life of Suzu Urano, an artistic girl who lives near the city of Hiroshima. After short episodes from her childhood, the film settles down once she gets married and moves to Kure, a nearby town that is a center of naval manufacturing, in 1943. In these early scenes, the war is merely a background element: characters speak of the navy, the construction of a factory displaces the family’s seaweed business, ships are seen in the distant harbor, new ration recipes with variable results are tried, while the drama centers on Suzu’s integration into her new family and her rivalry with her new sister-in-law. But the war plays a bigger and bigger role as we proceed through time: a wrong turn into a red light district populated by displaced young women, air raid drills followed by actual bombardments, a visit from an old school friend who admonishes Suzu to “stay ordinary, stay sane”. Finally, in the summer of 1945, the horror of war becomes nigh unbearable, culminating the the atomic bombing of the city on the other side of the mountain. But even in the blasted hellscape that follows, the loss of so much humanity, Suzu and her family endure.

Your Name. (Makoto Shinkai, 2016)

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Makoto Shinkai’s latest anime smashed records across Asia last fall, becoming the highest grossing Japanese film in the history of China and Thailand, the second highest grossing Japanese film in Japanese history (behind Spirited Away), the worldwide top-grossing anime ever and the eighth highest grossing traditionally-animated film of all-time. Finally opening across North America this week, it has a chance to add to that record, and I think we’re all pulling for it to raise that extra $20 million it needs to overtake Pocahontas. Like his highly-acclaimed short features 5 Centimeters per Second (2007) and The Garden of Words (2013), it’s a story of two young people attempting to forge a connection. Romantically, yes, but also metaphysically. Apparently caused by the appearance of a comet close to the Earth, country girl Mitsuha and city boy Taki begin switching bodies: sometimes they wake up inhabiting the other, sometimes they don’t. They find this bewildering, of course, but eventually they figure out its rhythms and it turns out to be quite fun. And funny: Taki’s teenaged-boy obsession with his own (sort-of) breasts is perhaps the film’s truest note. Things reach a crisis point when the comet reaches its closest point and the body-switching ceases, sending each character in desperate search of the real-life other, complicated by the fact that they keep forgetting the other person’s existence.

Your Name. isn’t quite as other-worldly gorgeous as those two earlier films (they’re the only two other features I’ve seen from Shinkai), its combination of hand-drawn, computer and rotoscoped animation is a little more conventional, just as its plot and approach to narrative is a little more familiar. 5 Centimeters per Second was a trilogy of vignettes about a couple who loved each other once but where split apart by geography, and their attempts and failures to reconnect over a lifetime. The Garden of Words was about the Platonic love between a depressed teacher and a fifteen year old student. Your Name. unites these two in splitting its heroes in both time and space; human connection being so difficult that truly achieving it involves breaking the known laws of physics. The tragedy of the film comes from the loss of memory: human brains are unreliable and fungible, and the omnipresent devices we think make us more interconnected are even more fragile. Tradition and ritual though unite us with a past we cannot comprehend. Mitsuha is part of a long family line of makers of braided cords, who specially prepare a kind of saké as an offering for an unnamed god. They’ve forgotten the reasons for the rituals, but they perform them nonetheless. Where every other device of history and communication (cell phone, history book, museum photograph) fails, the braided cord, explicitly a metaphor for the dense and incomprehensible construction of space-time, persists.